What Does The Torah Teach About What Jews Should Do During The First Night Of The Festival Of Unleavened Bread

The Torah's Guidance For Observing The First Night Of The Festival Of Unleavened Bread | Insights And Verses

What Does The Torah Teach About What Jews Should Do During The First Night Of The Festival Of Unleavened Bread




The Festival of Unleavened Bread, also known as Chag HaMatzot, is a significant observance in the Jewish calendar, closely associated with Passover (Pesach). Rooted in biblical tradition, this festival carries profound spiritual and cultural significance for Jews around the world. Let's explore what the Torah teaches about the observance of the first night of the Festival of Unleavened Bread, accompanied by relevant verses from Jewish scripture.



1. Removing Leaven from the Home

Exodus 12:15
"Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel."

The Torah commands Jews to rid their homes of leavened products before the start of the Festival of Unleavened Bread. This symbolic act represents the removal of impurity and the embracing of purity and holiness during the festival period.



2. Eating Unleavened Bread

Exodus 12:18
"In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening."

During the Festival of Unleavened Bread, Jews are instructed to eat unleavened bread (matzah) in place of leavened bread for seven days. This practice serves as a tangible reminder of the haste with which the Israelites departed from Egypt, as they had no time for their bread to rise.



3. Observing a Sacred Assembly


Exodus 12:16
"On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days; but what everyone must eat, that only may be prepared by you."

The Torah mandates the observance of a sacred assembly on the first day of the Festival of Unleavened Bread, as well as on the seventh day. These days are to be set apart for worship, reflection, and communal celebration, with a focus on spiritual renewal and gratitude for divine deliverance.



4. Offering Sacrifices


Numbers 28:18-19
"In the first month, on the fourteenth day of the month, you shall celebrate the festival of the Passover, and for seven days unleavened bread shall be eaten. On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering."


In ancient times, sacrifices were offered as part of the observance of the Festival of Unleavened Bread. While the practice of animal sacrifices is no longer carried out, the spiritual significance of these offerings is remembered and honored through prayer, study, and acts of charity.



5. Reflecting on Redemption and Renewal


Deuteronomy 16:3
"You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt."


The Torah instructs Jews to reflect on the significance of their liberation from slavery in Egypt during the Festival of Unleavened Bread. The consumption of unleavened bread serves as a tangible reminder of the Israelites' hurried departure from Egypt and the miraculous deliverance orchestrated by the Lord.



In conclusion, the Torah provides clear guidance for Jews on how to observe the first night of the Festival of Unleavened Bread, emphasizing the removal of leaven from the home, the consumption of unleavened bread, the observance of a sacred assembly, the offering of sacrifices (in ancient times), and reflection on redemption and renewal. As Jews around the world gather to commemorate this sacred festival, they draw strength and inspiration from the timeless teachings of the Torah, reaffirming their commitment to faith, tradition, and community.